requestId:6852d9ffd4d3b5.14480270.
Tao Shu and Hunan Singing
Author: Zhou Jianshe
Source: “Huxiang Reading” WeChat public number
Time: Confucius was in the 2572 year of Renyin, August 18th, Jisi
src=”https://static.rujiazg.com/storage/article/20220923_115838_010.jpg!article_800_auto”>
1. The modern Hunan talent group came from the common people in the country
My topic is called “Tao Shu and Hunan Stylish”. This topic is still a bit difficult for me, because I have not discussed Tao Shu a lot, and I am a little clearer about Hunan Stylish. I just heard Brother Zhifei’s speech. I think Brother Falling is an expert in studying the history of the late Qing Dynasty and has a very outstanding lecture. I just talked about Brother Zhifen’s speech. I agree with Brother Zhifen’s major department views, but I have a little different perspectives. I highly agree with Teacher Xu about Tao Shu’s support of a group of Hunan talent groups that are independent scholars outside the system.
We always talk about the modern talent group in Hunan. How did this suddenly emerge in the late Qing Dynasty? I have a question, how could such a group of talents suddenly emerge? What is the reason? Hunan’s past two thousand years of history has no place to shine. By the late Qing Dynasty, Hunan Province suddenly became a major town in the country. Why? Some people say that the results of Hunan’s academic examinations in the Qing Dynasty were good. For example, Tao Shu was the first scholar in Anhua. The number of scholars in Hunan gradually increased after the mid-Qing Dynasty. With more intellectuals, more talents, and the talent group appeared. Why is there a large number of 口期? It is because the two lakes were divided into two lakes during the Yongzheng period. It turned out that when a Hunanese country tried, he had to cross Dongting Lake to Wuchang to take the exam. During the Qing Dynasty, it was very difficult to pass Dongting Lake, and the waves were very large, and people often flooded the dead. Then there are fewer people going to take the exam, and of course there are fewer people passing the exam, even fewer people will be allowed to pass the exam. After the two lakes are divided, Hunan readers can try it in Changsha Township, which should be convenient, so there seems to be more people who pass the exam in one session. Is this the reason? This is definitely a reason. But I was thinking, for example, my hometown, Jiangsu Prefecture, is the place where the most Chinese scholars were born in the past. In the entire Qing Dynasty, there were 114 primordials, and Suzhou Prefecture produced 26 primordials, accounting for 23%. The number of zhans is even greater. There are so many zhans, why didn’t Jiang Su go out?What about a talent group like Hunan? Of course, there are still a group of outstanding students, but they have not reversed the national atmosphere and are related to the most important talent group in the country. It can be seen that the cause is not important.
Where is its importance? I criticized Brother Zhipiao that this group of talent groups in Hunan and Hunan in the Qing Dynasty grew up from the system. Like Zuo Zongtang, he never got the first place to pass the imperial examination. A large number of leaders in the Hunan Army, and later some of them grew up as supervising figures. Zeng Guoquan, Peng Yulin, Luo Chengnan and Liu Rong were just popular readers, and basically did not have the ability to advance through science and advance into the career of the country. Without the trouble of peace in the world, these people are just popular Confucian scholars in the country. But it was these people who formed the Hunan talent group in the late Qing Dynasty and were responsible for the country’s heavy burden.
What problem does this mean? It is said that Hunan’s civil society in the Ming and Qing dynasties had vitality. Hunan was a large province in the Qing Dynasty. In Jiangxi and other places, a large number of immigrants entered Hunan, and the entire Hunan biotechnology had almost completely changed. When you move to a new location, you must open up a new Liuhe outing, which is difficult to save money. This is its lively place. In the Qing Dynasty, Hunan’s society was quite alive and energetic.
The residence where Tao Shu grew up is the residence of Yinxin Stone. The Yinxin Stone under the Wenyuan Tower is very famous. Qing Dynasty historian Qi Yishan once gave a comment on Tao Shu, saying that “the stone house in the heart is the source of the talent of the Chinese people.” The Chinese people refer to the group of short-term cultivation materials that pacified the Chengping Heavenly Kingdom and fought in the same year. The important thing is that Zeng Zuo Hu Peng, a Hunanese born in the Hunan Army Group, had more or less relationship with Tao Shu, and some were supported by Tao Shu. As a senior official from Hunan during the Daoguang period, Tao Shu was very eye-catching in the recognition of Hunan talents. The main leader of the Hunan Army Group came from the Hunan talent group supported by Tao Shu. At that time, I suddenly felt that the Yinxin Stone House was the source of Hunan Zhongxing talents. And where is Yinxin Stone House? This is a nearby countryside in Hunan, a remote countryside in Anhua County. The talents in Hunan come from the country fields like Sweetheart Garden.
I have a feeling that at any time, the community must have vitality. If Summary 2: It is said that the community is no longer viable, then the source of talent will be intercepted. brightThe sky always says that the cold door cannot be released. What does it mean to be a freezer in a cold door? It is the talent coming from the cold doors and from the countryside. He came from the suburbs of the countryside. He understood the sufferings of ordinary people, and he came to work for fun. Once this person has a future, he has fantasy, he is not coming for the official, but for the trouble. Tomorrow we will commemorate Tao Wenyi here. Tao Shu is the governor of the two rivers, a first-rank official, and an important minister of the court. If we respect him because of this little bit, I don’t think there is any meaning. There were many first-class officials and generals in the Qing Dynasty. Who do we remember tomorrow? We won’t remember any tomorrow. We remember Tao Shu. Hunanese people always remember Tao Shu. Zeng, Zuo and Hu were the ones like this because of their achievements, their work, their work, their work, and their national people, rather than their official positions. Tomorrow’s Hunanese have such an understanding of Hunan’s history and predecessors, and I think Hunanese will once again become unsuccessful Hunanese. If it was only placed in an official society, we believe that Hunan has produced many major officials in modern times. This is because our Hunanese has created sufficient dramatic performances. I didn’t have any glory for several days, and I wouldn’t think there would be anything wrong with Hunanese tomorrow. I am not from Hunan, but I have been in Hunan for 15 years. I have a lot of emotions for Hunan. I hope that Hunanese can become unparalleled Hunanese again.
2. Tao Shu’s thinking of applying it in the world is born from history
Back to the topic I will talk about tomorrow—Tao Shu and Hunan style. We all know that we will take Tao Shu to the next dayThe Chinese sect, in fact, there is a definite saying called “Jia Daoshi Sect”, which is the Chinese sect from Jiaqing to the Daoguang period. If we need to understand Tao Shu’s position in the Jiadaoshi School, we must first understand the development of the entire Qing Dynasty academic discipline, so that we can understand the special meaning of the Jiadaoshi School.
This will start from the late Ming and early Qing dynasties. The entire Qing Dynasty’s academic trend was very special. In a word, one sentence was called anti-Song school, which was against Song and Ming Ching. The development of the Song and Ming dynasties to the end of the Ming Dynasty, and a great problem occurred. What is the biggest problem? It is this group of intellectuals who cannot do anything to do things. In a word, he calls it “to talk about his mind and nature in peace, and to report to the king in danger.” Intellectuals, like Wang Yangming, talk about their minds and nature, personal cultivation, and confidants, and smallpox. But after talking about this set, how to deal with national and social crises, as well as various social real problems? Zhu Xi and Wang Yangming, the founders of the school, were very smart and talented, like Wang Yangming, who pacified Jiangxi’s “King Ning” with military talents and political talents. But from the perspective of science, this kind of learning has its disadvantages. It is becoming more and more “being introverted” and is becoming more and more “ingenious”. In Yang Ming’s postgraduate, some people say that she is like a monk in the clan. She is immersed in watching her moves and practices. Song Wei gave her a little peace of mind. In the religious inner and personal experience, t TC:
發佈留言