“Hello ,everyone，My name is Deng Song, I’m 16 years old.”來自江東北昌的鄧松用流暢的英語向大師做著毛遂自薦，“父親在我包養行情4歲時往世了，后來母親也病了，我一向在南昌SOS兒童村生涯。我很是果斷，我必定要成為一名盼望廚師，我盼望大師可以或許支撐我！”
Wang Yangming’s “to be a friend” thinking and its moral value
Author: Lu Benxiu (produced by the School Journal of Shandong Provincial Committee of the Communist Party of China (Shandong Administrative College))
Source: “Hunan Teachers’ Social Sciences Journal”, 2021 No. 1
Abstract
“Go to be a friend” is the main theme of Wang Yangming’s study in his late years, and it is also the simplest comprehensive study of Wang Yangming’s own mental thinking. The proposal of the “to be a friend” thinking is a certain result of Wang Yangming’s own thinking evolution, but he also experienced a difficult mental journey. “To be a friend” comes from the combination of “to be a friend” in “Big Learning” and the concept of “to be a friend” in “Mencius”, and Wang Yangming gave it richer connotations. Wang Yangming’s “to be a friend” thinking demonstrates the value of morality, establishes the position of morality, and at the same time promotes the energy of unity of knowledge and action.
Keywords: Wang Yangming; to be a confidant; to unite knowledge and action
Wang Yangming was a famous thinker in the Ming Dynasty and established the system’s mind system. Among them, “to be a confidant” is the focus of Wang Yangming’s mind thinking. The proposal of this destiny marks the final completion of Wang Yangming’s mind system, and is also the perfection and mature appearance of Wang Yangming’s mind thinking. This article will remind the structure of this issue from the development process of Wang Yangming’s own thinking, and then analyze its actual content and moral value.
1. Proposing the idea of ”to be a friend”
“To be a friend” is the main theme of Wang Yangming’s study in his late years, and it is also the simplest combination of Wang Yangming’s own mental thinking. In the Ming Dynasty, Liu Zongzhou, a great scholar in the Ming Dynasty, said: “The teachings of a close friend are as high as the sun. The ancients said: ‘The heaven does not give birth to Zhongni, and thousands of years are like long nights.’ However, after three thousand years, the teacher and the chief teacher are not reborn, and who will wash away the Xianchi with the help of the sun?… After Confucius and Mencius were immersed in their hearts, they immersed themselves in the words of Buddha, old, Xun and Yang. Although the great scholars of Cheng and Zhu Zun said that the Ming Buddhism was correct, they did not have any strength, but Later, he was retracted to the training and redirected to the branches and left, and often analyzed the mind and reason as two. The harder it was to seek the Tao, and the farther it was to go, the sage became the ultimate virtue. So the teacher and the teacher specially wrote Cheng and Zhu’s words, and sought it directly to the Confucius and Mencius, saying that ‘to become a confidant’, which can be said to be a good craftsman. “[1] Wang Yangming himself also believed that a confidant was the first meaning of the holy door to teach people”[2], and it was the real “the holy door to hide from the dead”[2]. Wang Yang understood the three words “to be a close friend”, which can be said to be like winning the treasure, and it also shows the ultimate perfection of Wang Yang’s mind. Wang Yangming once said: “My word “confidant” has no meaning since the dragon court. It is just that I can’t express these words. I have to talk a lot about it for the students. Fortunately, I have come up with this meaning. It is so pleasant to see the whole body in one sentence, and I don’t feel dancing. Students can hear it, which saves a lot of effort.” [3] With the three words “to be confidant”, Wang Yangming felt that it was like “to control the boat and get the rudder, and it’s flat.ww.taiwan-baby.net/”>Sweetheart Baobaby Baocai NetworkSweetheart Baocai NetworkSweetheart BaocaiAll it is good. Even if you encounter wind and waves, the tiller in your hand can avoid the danger of drowning”[2]. But “I have said that “confidant” has been through the deaths and is not difficult to get there” [3]. Wang Yangming’s self-satisfaction and life, Dehong believed that the saying of becoming a confidant was clearly proposed by Wang Yangming in 1521 after suffering thousands of difficulties. According to the “Nian Jue” record:
That year, the teacher and the teacher began to expose the teachings of confidants… Since the changes of Chen Hao and Zhongtai, we have become more and more convinced that confidants are really enough to forget the troubles. After their death, we have considered the three kings, established the six kings, and were of ghosts and gods, and waited for the later saints, and there was no such thing as the same. Then he wrote to Shouyi, “I have believed in the three words “become a friend” recently, and the true saint’s door was dead and he was hiding.” One day, the teacher sighed and sighed. Jiuchuan asked, “Why is the teacher, teacher?” He said, “This principle is simple and clear. If this is the case, it will be buried for hundreds of years.” Jiuchuan said, “It is also because the Confucians of the Song Dynasty have developed from the perspective of knowledge and understanding, and they know the spirit as their nature, so their knowledge is getting more and more difficult to block the way. Now, the teacher, teacher, teacher, picking up the word “confidant”. This ancient and ancient people have truly faced the cave, why do you doubt it?” The teacher, teacher, said, “However, it is like a person who has taken a different surname tomb and ancestral tomb as his ancestor’s tomb. Why do you distinguish it? He had to open his slap and drip his son’s blood, and he really couldn’t escape. I am a friend. The two words are actually a bit of flesh and blood that the sages of the ages have passed down from the ages.” He also said, “I have gained this confidant from the dead and the difficulty of death. I have to say the same thing to others. I am afraid that the learner will not be able to get it. I play with it in a situation, but I don’t have to work hard, and I have to know it.”… I said, “I think I have learned this in recent times, but these sons have nothing to do with it.” There is a strong man next to me, and I also said, “Even these sons are not spared.” Now after the change, there is a confidant.
It can be seen that Wang Yangming’s “to be a confidant” is not easy, and it is also a certain result from the process of his own thinking and evolution. The development of Wang Yangming’s own thinking is divided into two stages, and its boundary line is the dragon’s enlightenment. Cai Renhou, a famous new Confucian scholar in Taiwan, believes that the previous stage was Wang Yangming’s “self-discovery” process, and the next stage was Wang Yangming’s “self-complete” process [4]. Before the Dragon Boat’s enlightenment, Mo Dehong combined the transformation and development of Wang Yangming’s thoughts into the previous “three changes”. In “Embroidery Records”, he said: “The teacher and the teacher’s learning three changes are the same as the teachings: when he was young, he was pride of the sect; after all, he was in the two families of income and expenditure; he was trapped in the barbarians, and suddenlyBaozhuangThe purpose of gaining from the holy treasures is: it is the three changes that lead to the way.”[3] Huang Zongxi had a different statement about the first “three changes” of Wang Yangming’s contemplation. In “Wencheng Wang Yangming Shouren”, he said:
The teacher’s learning began to be generalized in words, and continued to read the books of Kaoting, and investigate things in sequence.In terms of physics, my mind is finally judged as two, and there is no gain. So the income and expenditure of the Buddha and the elders for a long time. When I was in a difficult situation in the barbarians, I felt my heart and endured my nature. What is the way to think of the saints? I suddenly realized the purpose of studying things and gaining knowledge. 彩神彩神彩神彩神彩神彩神彩神彩神彩神彩神彩神彩神彩神彩神彩神彩神彩神彩神彩神彩神彩神彩神彩神彩神彩神彩神彩神彩神彩神彩� After learning all three changes, you will find the door. [5]
In the epitaph written for Wang Yangming, Zhan Ruoshui combined Wang Yangming’s later thinking and learning into “five drownings”: “I first drown in the voluntary movement, then drown in the voluntary movement, three drown in the voluntary movement, four drown in the voluntary movement, and five drown in the voluntary movement of the Buddha. The righteous virtue Bingyin began to be immersed in the sages博文平台的平台的文。[6] Although the early Confucians had differences in their expressions of the later thinking changes, they had differences in the comprehensive basics of their actual thinking. Wang Yang was a stranger today and set his goals since childhood. When he was 11 years old, he believed that the purpose of reading books was not to “accomplish the title”, but to “learning to be a saint” [2]. In 1492, whe
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